mount in safeguarding the ethical values, efficacy, and credibility
of BDIs, but will also help to preserve the authenticity of the
Buddhist teachings in general.
References
American Psychiatric Association. (2000). Diagnostic and statistical man-
ual of mental disorders (4th ed., text rev.). Washington, DC: Author.
American Psychiatric Association. (2010). American Psychiatric Associa-
tion practice guideline for the treatment of patients with major depres-
sive disorder (3rd ed.). Arlington, VA: American Psychiatric.
Baer, R. (2003). Mindfulness training as a clinical intervention: A concep-
tual and empirical review. Clinical Psychology: Science and Practice,
10, 125–143. doi:10.1093/clipsy.bpg015
Baltes, P. B., & Staudinger, U. M. (2000). Wisdom: A metaheuristic
(pragmatic) to orchestrate mind and virtue toward excellence. American
Psychologist, 55, 122–136. doi:10.1037/0003-066X.55.1.122
Batson, C. (2011). Altruism in humans. New York, NY: Oxford University
Press.
Bishop, M., Lau, S., Shapiro, L., Carlson, N. D., Anderson, J., Carmody-
Segal,Z.V.,...Devins,G.(2004). Mindfulness: A proposed opera-
tional definition. Clinical Psychology: Science and Practice, 11, 230–
241. doi:10.1093/clipsy.bph077
Bodhi, B. (1994). The noble eightfold path: Way to the end of suffering.
Kandy, Sri Lanka: Buddhist Publication Society.
Bodhi, B. (Ed.). (2009). Majjhima Nikaya: The middle length discourses of
the Buddha (Bhikkhu Bodhi & Bhikkhu Nanamoli (Trans., 4th ed.)
Somerville, MA: Wisdom.
Bowen, S., Chawla, N., Collins, S., Witkiewitz, K., Hsu, S., Grow, J., &
Clifasefi, S. (2009). Mindfulness-based relapse prevention for substance
use disorders: A pilot efficacy trial. Substance Abuse, 30, 295–305.
doi:10.1080/08897070903250084
Bowen, S., Witkiewitz, K., Dillworth, T. M., Chawla, N., Simpson, T. L.,
Ostafin,B.D.,...Marlatt, G. A. (2006). Mindfulness meditation and
substance use in an incarcerated population. Psychology of Addictive
Behaviors, 20, 343–347. doi:10.1037/0893-164X.20.3.343
Bowen, S., Witkiewitz, K., Dillworth, T. M., & Marlatt, G. A. (2007). The
role of thought suppression in the relation between mindfulness medi-
tation and alcohol use. Addictive Behaviors, 32, 2324–2328. doi:
10.1016/j.addbeh.2007.01.025
Brown, K. W., Ryan, R. M., & Creswell, J. D. (2007). Mindfulness:
Theoretical foundations and evidence for its salutary effects. Psycholog-
ical Inquiry, 18, 211–237. doi:10.1080/10478400701598298
Buddharakkhita. (Trans.). (1966). Dhammapada: A practical guide to right
living. Bangalore, India: Maha Bodhi Society.
Cahn, B. R., Delorme, A., & Polich, J. (2010). Occipital gamma activation
during Vipassana meditation. Cognitive Processing, 11, 39–56. doi:
10.1007/s10339-009-0352-1
Carson, J. W., Keefe, F. J., Lynch, T. R., Carson, K. M., Goli, V., Fras,
A. M., & Thorp, S. R. (2005). Loving-kindness meditation for chronic
low back pain: Results from a pilot trial. Journal of Holistic Nursing, 23,
287–304. doi:10.1177/0898010105277651
Chah, A. (2011). The collected teachings of Ajahn Chah. Northumberland,
England: Aruna.
Chan, W. S. (2008). Psychological attachment, no-self and Chan Buddhist
mind therapy. Contemporary Buddhism, 9, 253–264. doi:10.1080/
14639940802556586
Chiesa, A. (2010). Vipassana meditation: Systematic review of current
evidence. Journal of Alternative and Complementary Medicine, 16,
37–46. doi:10.1089/acm.2009.0362
Chiesa, A. (2013). The difficulty of defining mindfulness: Current thought
and critical issues. Mindfulness 4, 255–268. .
Chiesa, A., Calati, R., & Serretti, A. (2011). Does mindfulness training
improve cognitive abilities? A systematic review of neuropsychological
findings. Clinical
Psychology Review, 31, 449–464. doi:10.1016/j.cpr
.2010.11.003
Chiesa, A., & Malinowski, P. (2011). Mindfulness-based approaches: Are
they all the same? Journal of Clinical Psychology, 67, 404–424. doi:
10.1002/jclp.20776
Chiesa, A., & Serretti, A. (2011). Mindfulness based cognitive therapy for
psychiatric disorders: A systematic review and meta-analysis. Psychiatry
Research, 187, 441–453. doi:10.1016/j.psychres.2010.08.011
Chodron, P. (1996). Awakening loving kindness. Boston, MA: Shambala.
Crane, R. S., Eames, C., Kuyken, W., Hastings, R. P., Williams, J. M. G.,
Bartley, T.,...Surawy,C.(2013). Development and validation of the
mindfulness-based interventions—Teaching assessment criteria (MBI:
TAC). Assessment, 20, 681–688. doi:10.1177/1073191113490790
Crane, R. S., Kuyken, W., Williams, J. M., Hastings, R. P., Cooper, L., &
Fennell, M. J. (2012). Competence in teaching mindfulness-based cours-
es: Concepts, development and assessment. Mindfulness, 3, 76–84.
doi:10.1007/s12671-011-0073-2
Christopher, M. S. (2003). Albert Ellis and the Buddha: Rational soul
mates? A comparison of Rational Emotive Behavior Therapy (REBT)
and Zen Buddhism. Mental Health, Religion & Culture, 6, 283–293.
doi:10.1080/1367467031000100975
Curry, O. S., Price, M. E., & Price, J. G. (2008). Patience is a virtue:
Cooperative people have lower discount rates. Personality and Individ-
ual Differences, 44, 780–785. doi:10.1016/j.paid.2007.09.023
Dalai Lama. (1995a). Essential teachings. London, England: Souvenir
Press.
Dalai Lama. (1995b). The path to enlightenment. New York, NY: Snow
Lion.
Dalai Lama. (2000). Ancient wisdom, modern world: Ethics for the new
millennium. London, England: Abacus.
Dalai Lama. (2001). Stages of meditation: Training the mind for wisdom.
London, England: Rider.
Dalai Lama. (2004). Dzogchen: Heart essence of the great perfection.New
York, NY: Snow Lion.
Dalai Lama. (2005). The many ways to nirvana. London, England: Mobius.
Dalai Lama & Berzin, A. (1997). The Gelug/Kagyu tradition of Ma-
hamudra. New York, NY: Snow Lion.
Desbordes, G., Negi, L. T., Pace, T. W. W., Wallace, B. A., Raison, C. L.,
& Schwartz, E. L. (2012). Effects of mindful-attention and compassion
meditation training on amygdala response to emotional stimuli in an
ordinary, non-meditative state. Frontiers in Human Neuroscience,
6(292), 1–15. doi:10.3389/fnhum.2012.00292
de Vibe, M., Bjørndal, A., Tipton, E., Hammerstrøm, K. T., & Kowalski,
K. (2012). Mindfulness based stress reduction (MBSR) for improving
health, quality of life, and social functioning in adults. The Campbell
Collaboration, 3. DOI:10.4073/csr.2012.3.
Dorjee, D. (2010). Kinds and dimensions of mindfulness: Why it is
important to distinguish them. Mindfulness, 1, 152–160. doi:10.1007/
s12671-010-0016-3
Dudjom, K. (2005). Wisdom nectar. Dudjom Rinpoche’s heart advice.New
York, NY: Snow Lion.
Duncan, L. G., & Bardacke, N. (2010). Mindfulness-based childbirth and
parenting education: Promoting family mindfulness during the perinatal
period. Journal
of Child and Family Studies, 19, 190–202. doi:10.1007/
s10826-009-9313-7
Eberth, J., & Sedlmeier, P. (2012). The effects of mindfulness meditation:
A meta-analysis. Mindfulness, 3, 174–189. doi:10.1007/s12671-012-
0101-x
Ekman, P., Davidson, R. J., Ricard, M., & Wallace, A. B. (2005). Buddhist
and psychological perspectives on emotions and well-being. Current
Directions in Psychological Science, 14, 59–63. doi:10.1111/j.0963-
7214.2005.00335.x
This document is copyrighted by the American Psychological Association or one of its allied publishers.
This article is intended solely for the personal use of the individual user and is not to be disseminated broadly.
134
SHONIN, VAN GORDON, AND GRIFFITHS